The Mismeasure of Craftsmen
August 14th, 2007

Yesterday, sitting at my desk reading The Mismeasure of Man by Stephen Jay Gould (I’m always reading something different, usually before I finish a previous book; I’m afraid I have something like academic ADD) I came across an interesting story by Socrates. He was recounting a myth he wished to tell his people of their place within the world. He says,
“Some of you have the power to command, and in the composition of these he [the Creator] has mingled gold, wherefore also they have the greatest honor; others he has made of silver, to be auxiliaries; others again who are to be husbandmen and craftsmen he has composed of brass and iron; and the species will generally be preserved in the children”
It wasn’t the first time I’d come across the idea of the categorization and subsequent hierarchical value determination of humans; after all, I was in high school during the hey-day of The Bell Curve. But what I did find new life in was the idea of craftsmen—the people who shape the symbols and objects of a culture—being somehow subordinate to those who “rule”.
This morning on the radio I heard a report of the owner of a Chinese toy factory committing suicide after his toys were recalled for containing lead paint. I missed the beginning of the story, and thought it was an American who committed suicide. “Well, he must have been culpable,” I said to my husband, “or he wouldn’t have killed himself.”
“No,” my husband replied, “he was Chinese.”
“Ohhh. Then it was a face thing. He might not have done anything wrong at all.”
Upon saying these words, I started thinking about how something seemingly so universal—suicide—could imply such different histories and personalities depending on culture. But where does culture come from? How is it shaped? How does it evolve? Who is responsible for the values and mythologies of a culture?
I don’t pretend to be able to answer that definitively, for I am no anthropologist. But I do know that the people that determine how we live lend a great deal to how we view the world and each other, and I know that craftsmen determine to a large extent how we live for they create the spaces we live in work in, the chairs we sit upon, the utensils we use, the typefaces we communicate with etc.
Consider the difference between how traditional Asian meals are served versus how Westerns eat. We sit on chairs, we serve ourselves, and we eat in any order we fancy. The Japanese dine kneeling on the floor, and the Chinese have a specific etiquette concerning who eats first, and how much, and when.
I think about the crafts involved in these processes: the different kind of tables required for the different cultures, the different bowls and utensils, different cushions, etc. And I think about the people who made these items, and how they allow us to live our respective cultural paradigms. How different would we be as a society, even as individual people, without the craftsmen who design our way of life?
I recognize that the relationship between objects and culture is reflexive: culture determines how we make and use things, and the things in turn change our culture. Even so, its seems remarkable to me that anyone place the craftsmen beneath the rulers—the policymakers, the kings, the legislators—since the “people of brass and iron” are the people that take our internal dreams and project them into external space.
Years ago, I studied the Kabbalistic Tree of Life with a Jewish friend of mine. The tree of life is a pictograph of God’s creation of the universe, and subsequently of human creation as well (to oversimplify). Embedded within the tree is this idea of “the four worlds”, and material objects only exist in the final world. The way I describe the four worlds is thusly:
- “I need a place to sit down!” (Problem identified)
- “I know! I could make something to sit on!” (Abstract solution)
- “I’ll start drafting the actual requirements for my sitting object! It’ll have three legs…no four!..” (Abstract creation)
- “Tada! My Lay-Z-Boy is awesome! Next time maybe I’ll make a bench…” (physical creation)
This process of creation is the domain of the craftsman, the designer, the eternal problem-solver, the creator of the things that make my life delightful and easy. And yet someone dares suggest he is beneath the guy that decreed that alcohol shall not be served on Sunday before noon?
I don’t think so.
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I thought you used a different stamp for each blog :))
p.s. loved this one as well. In my country (2nd most populous nation on earth), this “classification” thing is a bane of my society
Comment by vineet — August 17, 2007 @ 3:00 am
Oh man, if I had to make a new stamp for each post I’d never get anything done :p Ideally I want to have like 10 or 15 stamps and then recycle them, but i’ve had so much going on I’m lucky to get a post up, let alone make new stamps. I have like 6 or 7 stamps designed but sometimes I post from a computer where the stamps aren’t. (Because I’m lame and haven’t uploaded them all yet.)
Y’know, I don’t have problems with classifcations. I have problems with hierarchies. Just because things are different doesn’t necessarily mean they can be ranked. They can be different and still equal.
Comment by amber simmons — August 17, 2007 @ 8:47 am
Confucius wrote in “Doctrine of the Mean”:
“If you are not the emperor, you cannot determine the rules of propriety, set weights and measures, or create ideographs. In the present realm, carriages have the same axle-widths, documents are written with the same characters and people follow the same norms of conduct.
But even if you are emperor, if you lack virtue, you cannot presume to create ritual or music. And even if you possess sufficient virtue, but you are not in the position of emperor, you cannot presume to create ritual or music.”
If we modern types equate “virtue” with “creative ability”, this ancient declaration still holds true. People need to have the “alcohol serving times” sort of power to bring many creative projects into existence.
Comment by Matthew Cook — August 17, 2007 @ 11:58 pm